Showing posts with label Demon. Show all posts
Showing posts with label Demon. Show all posts

Monday, September 6, 2010

Kadazan – what it really means? – part 3

Unduk Ngadau KSSImage by exinco via Flickr
The origin of the term Kadazan (z-dialect) or kadayan (y-dialect e.g. Lotud):
Many foreigners, especially those whose purpose and interest, politically and economically, is to see the Kadazans divided and weak to rule their own God given land, had gone to such length to inject and propogate lies and deception and, by awarding "PHD or Tunship" recruit 'intellectuals' from within the very communities they are bend to destroy to achieve their evil plots of "divide and rule, terrorize or destroy!"[1]
The genesis story of the Kadazan people speaks of  man (tuhun) having three attributes - i.e. Spirit(Kadazan), Soul (Koduduvo) and Kimaragang(Body/tinan)and a Creator God (Kinoingan Minamangun) who sacrificed His only offspring (Huminundun/Huminodun) to provide for salvation for His dying children (Kadazan -  spiritual being that came from Him).
Odu Ginayam narrated that the Kadazan Bobohizan’s primary objective is to seek Kinoingan’s audience for His divine blessings and intervention in any catastrophes, which in most cases are caused by evil spirits, but they are unable to ascend to His throne. There are seven steps to Hibabou (Heaven) and the best Bobohizan can only ascend to the 4th steps, because their divato (guiding spirit) cannot go further than that. Beyond the seventh steps is the Seat of Kinoingan and it is so bright, brighter than 1,000 suns put together, that their guiding spirits just can’t move higher.
In her version, the Bobohizan had to appease the evil spirits and other demons so that they will not continue to bring sufferings, diseases, poor harvests and natural disasters like floods, draught, typhoon and unknown diseases until they can successfully get access to the throne of Kinoingan.
A person has a physical body but  in it dwelt his or her ‘husod ngaavi’, which are the soul and spirit, and in the case of the Bobohizans their guiding spirits; sometimes wicked spirits, that caused madness, sickness and emotional instabilities, can possess or take resident in the person’s body. Wicked spirits can dwell in human body, animals or non-animate things like padi, banyan tree, rock or rivers. The spirits that dwell in the padi are called ‘bambayazon’, those in the rivers are ‘tambaig’, those in banyan trees (nunuk) are fairies – tompuvan – and those in rocks are ‘tutumohong’ and so on. Angels are divided into two classes – the good ones are the ‘tasab’ and evil ones are the ‘logon’. The spirit of a dead person is called ‘tombiivo’ as opposed to the spirit of a living person – Kadazan. So basically, the person (tuhun/uhun/lun) is comprised of 3 attributes, a trinity, – the physical body which was made from ‘hagit ta’agang’ or Kimaragang, the soul, or ‘koduduvo’ and the spirit or ‘kadazan’.[2]
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Gen 2:7
Summary:
In summary, it can be concluded from this simple understanding passed through the word of mouth from generation to generation, and having so many versions that diluted or defiled its true meaning, by God’s grace, had been preserved until such time for the truth to be revealed that Kadazan is not a recent invention of Donald Stephens and his colleagues for political convenience and neither it is a description of the ‘people’ who are staying around the towns or “kedai” just because some influential authors were paid to lie and their associates who had erred by wrongly swallowing the ‘lies’ of the devil and his human allies without realizing that their real intention is to reduce the Kadazan to a non-human because that is what the devil is teaching them. KA – the breath of God; DAZA (Dagai) : Ours (God is speaking) N – suffix that converts the two terms into a noun. Kadazan – the spirit (breath) that comes from God in other words, Sakag do Kinoingan, child of God, the good Spirited people.
Genesis 1:26 (KJV) And God said; Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

[1] The author, upon his return from College, was one of those instrumental in re-organizing the  Kadazan Cultural Association together with  others. One of the issues they were struggling was the D.D.T.  strategy – deceive and divide, dilute and dominate, terrorize and or termination by the ruling Muslim dominated BN central and state government whose primary task was to demolish the initial success of Donald Stephen aka Tun Fuad and the elders of the Kadazan communities at the time to be united under one name, i.e. Kadazan. The visible impact of their mission, which involves the injection of billion of oil and other revenues from the Sabah to make Islam as the National, and if possible the only, religion not only in the State of Sabah but also in Malaysia and Asia. This had resulted in the Christian based UNKO, and later on PBS, being dismantled or weakened, the Christian Indigenous being 'forced' to convert to Islam or left marginalized or left out from any promotion or appointment in the key  or critical posts in the Civil, foreign, government linked companies or awarded any lucrative business licence or timber logging concession. One very obvious example is the violation of the mutual understanding among the founding members of Malaysia that there will be no OFFICIAL RELIGION in Sabah even though Islam is the National Religion of Malaysia and if the Chief Minister is a Christian, the TYT should be a Muslim and vice -versa.
[2] It is interesting to note that root word of the term “koduduvo” is ‘duduvo’ meaning both. When YHWH made the clay statute of Adam, He breathed into its nostril, and the man became a living soul.

Saturday, August 28, 2010

Kadazan - what it really means! (part 2)

Mount KinabaluImage by Eric in SF via Flickr
Kadazan - the good Spirited people (Peter Mojuntin), Sakag do Kinoingan (Ignatius Buji), Kadazan tokou savi-avi (James Ongkili), a name that pissed off the devil, and his human allies, and contradicts the teaching of Mohd and his ulamas because according to them only Muslims are human and non-Muslims are worst than animals.
The "Inaait" of the Bobohizans (Bobolian) are passed down from generation to generation. It takes a long and challenging process to train a novice into a 'matured' bobohizans who were expected to exercise leadership, wisdom and discipline in their vocation. The following is an excerpt which was taken from a preliminary dialogue between the Bobohizan, through his or her 'divato' or spirit guide and a 'principality, normally a bigger or higher demon. (It has to be understood that the Bobohizan's primary objective is to 'seek the divine intervention of Kinoingan (Creator God) but he had to pass through these 'demons' and had to appease them by bringing some kind of offerings to them, of course, this is indeed a deception)
Male Bobohizan leading in the Harvest Festival
"Divato oi, kumukud oi,
Kodivataan dikozu, komukudan di muzu,
Iiih  kano podo umangkai, kodivatan dikozu,
Komukudan dimuzu, umakai tokou,
Kanou manakadai,
Kanou munsuvab,
Manakadai doid hibababou,
Mononsuvato id sombou.
Divato oi, kumukud oi,
Toodo tokou do madsakazan,
Toodo tokou do mogundanan,
Om sontimbang tokou no,
Sombat nokio, nombo nopo au otimbang
Nga timbangon do timbagat,
Paaton do tanghansod,
Do au no otimbang,
Au apaat nga oiti no tokou do hintaga,
Disakazan, diti hinsonod, diti tudanan.
Kanou bosizo tokou sakazan,
Koudo do tozohud,
Bobosi ingkondio.
Koudo do bongutano,
Ingkokondio  ih binosi,
Bongutan ih ginaud.
Uha induvo bosi,
Kiva nga intohu gaud.
Aati to no do tozohud,
Uha induvo bosizo,
Vanga intohu gaud.
Iiih om nokosondikot  to no oi Ondig,
Iiih om nakasa'amboi to no oi Andam.
Nokosondikot kito nodo nantadon,
Nakasahamboi kito nodo gazamon,
Hiiih sondikoton unsui,
Hiih sonhoboson kio.
Logon: "Tuuk oi Boisan, Bahazi,
    isai  ti monondikot,
   Dozo iti manahambo?"
Tuuk oi Boisan, Bahazi,
Ada oku intukao,
Nobobou oku pom sandak,
Noguom oku pom dazang;
Ada oku ih intukao,
Iiih nobobou oku ih,
Noguom oku ih kio.
Logon: " Tuuk oi Boisan, Bahazi,
     Koiho kodo monondikot.
     Aanom ko monanhaboi,
     tondu Tanga'a ko toi,
     Tu kisinakai do baahon,
     Kinudan do tuvakon,
     Kisinakai do hinava,
     Kinudan do dadai? "
Gina gina naku,
Om kisinakai do baahon,
Tuvakon, hinava, dadai,
Tondu Kadazan zou ih,
Kimokudan kio:
Tu kisinakai zou do tagung,
Kinudan do gimbahon,
Kisinakai do tandaa,
Kinudan do tomudung,
Kisinakai zou do ondika,
Kinudan do inandoi,
Kisinakai do sangadangon,
Kinudan do sontomungan,
Kisinakai do pamantai,
Kinudan do hobuon,
Kisinakai zou do koiing,
Kinudan do doisoos,
Kisinakai do suud,
Kinudan do sudai,
Kisinakai do tumau,
Kinudan do tisu,
Tumau do ginavo,
Iiisu do hinsonod."
(At this point, my grandma, who had been a Christian (RC) for a number of years, stopped
as she felt that the evil spirits i.e. divato, were trying to come back to her.)
Note: dictated by Odu Ginayam ( a student bobohizan in early 1900)
            recorded by: Gun Ignatius Buji (grandson) in 1964.
 Note: The author wish to acknowledge Gundohing Justin Stimol's contribution in correcting a couple of the misspelled term in the ina'ait i.e. "tott" to "tuuk"
(These articles are copyright to the author and permission is given to copy them for educational purposes provided the source is acknowledged.)
End of part 2